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Multiculturalism and the Politics of Guilt: Towards a Secular Theocracy, by Paul Edward Gottfried
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Multiculturalism and the Politics of Guilt extends Paul Gottfried's examination of Western managerial government's growth in the last third of the twentieth century. Linking multiculturalism to a distinctive political and religious context, the book argues that welfare-state democracy, unlike bourgeois liberalism, has rejected the once conventional distinction between government and civil society. Gottfried argues that the West's relentless celebrations of diversity have resulted in the downgrading of the once dominant Western culture. The moral rationale of government has become the consciousness-raising of a presumed majority population. While welfare states continue to provide entitlements and fulfill the other material programs of older welfare regimes, they have ceased to make qualitative leaps in the direction of social democracy. For the new political elite, nationalization and income redistributions have become less significant than controlling the speech and thought of democratic citizens. An escalating hostility toward the bourgeois Christian past, explicit or at least implicit in the policies undertaken by the West and urged by the media, is characteristic of what Gottfried labels an emerging "therapeutic" state. For Gottfried, acceptance of an intrusive political correctness has transformed the religious consciousness of Western, particularly Protestant, society. The casting of "true" Christianity as a religion of sensitivity only toward victims has created a precondition for extensive social engineering. Gottfried examines late-twentieth-century liberal Christianity as the promoter of the politics of guilt. Metaphysical guilt has been transformed into self-abasernent in relation to the "suffering just" identified with racial, cultural, and lifestyle minorities, Unlike earlier proponents of religious liberalism, the therapeutic statists oppose anything, including empirical knowledge, that impedes the expression of social and cultural guilt in an effort to raise the self-esteem of designated victims. Equally troubling to Gottfried is the growth of an American empire that is influencing European values and fashions. Europeans have begun, he says, to embrace the multicultural movement that originated with American liberal Protestantism's emphasis on diversity as essential for democracy. He sees Europeans bringing authoritarian zeal to enforcing ideas and behavior imported from the United States. Multiculturalism and the Politics of Guilt extends the arguments of the author's earlier After Liberalism. Whether one challenges or supports Gottfried's conclusions, all will profit from a careful reading of this latest diagnosis of the American condition.
- Sales Rank: #2365384 in Books
- Brand: Brand: University of Missouri Press
- Published on: 2002-10
- Original language: English
- Number of items: 1
- Dimensions: .75" h x 6.36" w x 9.26" l,
- Binding: Hardcover
- 158 pages
- Used Book in Good Condition
About the Author
Paul Edward Gottfried is Professor of Humanities at Elizabethtown College in Pennsylvania. He is the author of After Liberalism and The Search for Meaning.
Most helpful customer reviews
19 of 19 people found the following review helpful.
Follow up to a modern classic
By A Customer
Professor Gottfried's book might well be titled "On Our Present Discontents." He provides an erudite analysis of multiculturalism and its causes, many of which Gottfried locates in a secularized version of the religious impulse for reform. The topic has drawn many authors, but Gottfried's work stands apart on many levels. It is openly conservative and deeply critical of multicultualism, while displaying a more sophisticated view and greater knowledge than others on the right who gained fame from talk shows or think tanks. Gottfried avoids the jargon that clots most academic writing, and makes a clearer case than such defenders of multiculturalism as Martha Nussbaum and Amy Guttmann. Unlike almost all other writers on both sides of the question, he places the American experience in a wider context and compares it with similar trends in Europe and Canada. Widely read in German, French, and Italian, he has a solid grasp of European politics. Few others works discuss multuculturalism in Europe so well or explain the populist movements that have arisen in reaction to it. For that perspective alone, the book is worth the price of admission.
The relationship between religion--particularly the "Protestant Deformation" Gottfried cites--deserves more attention than it receives. Historians have noted the role of the 19th century "Social Gospel" and Finneyite Christianity, while theologians have described many 20th century political movements as basically religious in their motivation. Gottfried describes multiculturalism as an American export, but he also discusses how the decline of traditional Christianity in Europe and European-derived societies provided fertile ground. On this point too, the book makes an important contribution that neither side of the debate can afford to neglect.
Gottfried describes this book as a follow up to After Liberalism, a more philosophical and historical work that addressed the question of how liberalism shifted from the "juste milieu" of 19th century Europeans like Francois Guizot and William Gladstone to the late 20th century welfare state. That volume was a modern classic of conservative thought, and the current book is a worthy successor.
10 of 10 people found the following review helpful.
A Provocative and Courageous Look at Multiculturalism
By A Customer
This richly-learned and thought-provoking book seeks to explain how and why multiculturalism has acquired an iron grip on the governments, schools, churches, and so on of the West. Building on his earlier After Liberalism, Professor Gottfried describes how increasingly Orwellian welfare states in America, Europe, Canada, and Australia are cramming political correctness down the throats of their subjects, literally at the point of a gun. Gottfried illustrates with a wealth of chilling anecdotes. Thousands of German journalists are tried every year, and thousands are in prison, for expressing their opinions. Canadian courts enforce hate speech codes. And so on. All too clearly, modern liberalism has nothing to do with liberty. Rather, it's all about social engineering, seeking to work a permanent revolution in the soul. This naturally raises the question, why do Westerners stand for this self-righteous bullying? Gottfried advances a provocative explanation: Protestant culture, with its long stress on social guilt, individual shame, and public confession of sins and guilt, predisposes Westerners to swallow multiculturalism's will-corroding poison of unearned guilt and meekly submit to oppression and humiliation. Mainstream Protestant Christianity's long history of sympathy for the "oppressed," the Social Gospel, and guilt-ridden but self-righteous crusades to reform other people make Gottfried's thesis plausible. A true scholar rather than a slapdash neoconservative journalist doing a little shallowly-researched, skin-deep PC-bashing to push his career along, Gottfried is thorougly well-informed about political developments at home and abroad, and is at home in foreign-language newspapers and scholarly literature. Not only does his erudition give his critique persuasive authority, he writes at a high conceptual level with considerable skill and occasional bite. Being administered by true believers, multiculturalist regimes, he maintains, may not be able to control immigration, hence may import a hostile population which may one day bring them down. At this distance, Gottfried's pessimism about our prospects unfortunately looks justified. A penetrating, illuminating, and sobering book unafraid to call attention to politically incorrect truths, Multiculturalism and the Politics of Guilt is not for the fainthearted seeking to be jollied along with pap.
32 of 33 people found the following review helpful.
Secular Theocracy
By Daniel P McCarthy
Much cant has been written about "multiculturalism" both by its supporters and its enemies. Paul Gottfried is no friend of multiculturalism, but his book is not the sort of thoughtless griping that often comes from conservative critics. Instead he takes a hard look at the historical force from which multiculturalism derives, and where those forces are ultimately leading those of us in the United States and Europe. Gottfried's subtitle is even more apropros than his main title, because his subject matter really is a newly emerging "secular theocracy."
It's a theocracy, as Gottfried explains, in part because of its concern with reforming and reshaping the individual conscience. The cultural preconditions for this have been within Western civilization for some time, Gottfried shows, but it is now, with the rise of the managerial-therapeutic state, that they have become truly virulent. Multiculturalism is not simply an attitude or a set of beliefs, but a policy that governments are enforcing upon unwilling invdividuals.
Gottfried is a careful scholar whose work cannot be reduced to an easy ideological pigeon-hole. He's a firm conservative whose analysis can be apprecaited by thoughtful readers of any persuasion. The depth of analysis in *Multiculturalism and the Politics of Guilt* makes it more profoundly politically incorrect than any of the more superficial, sensationalistic treatments of multiculturalism offered by most other writers.
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